an older post where the font went ghostly

Sometimes there’s a hum that hovers across and over this patch of land, like cicadas in August or the wheeze of a strange, busted harmonica a little boy might find chucked in with his toys, a mystery song waiting to happen, caught in holes between tin. But tonight the stillness separates and parses the air, like mist rising over a pond early in the morning. Just beyond the cow pasture the old log cabin has on its new face, its two chimneys stouter now and its windows immaculate and maybe even a little impenetrable. I miss its crumbling edges, the triangle of air at the bottom of the front left-hand window. And I am not sure I want the old stone wall around the little cemetery to be restored. I like the mossy moats that separate its stones. There is even talk of cutting down the cedar tree by the cemetery entrance. Its lopsided coniferous grace is a benediction to me, though, a familiar sentinel over the years, when I’ve come to pay my respects to Laura Sorrells Smith, born 1878, died 1905. Last time I was here I stacked a small cairn of stones from the pinewoods by her marker. History is palpable here, a prayer for continuity and awareness, a blessing into kin. The broken places show it best. Their shabby beauty needs the gentle tending that honors their splits and rifts, that lets their fractured beauty be seen by those who need their stories and their lonesome strength. I’ll miss them if they’re fixed. For now I don’t mind moving tousles of pinestraw away from the shapes of angels and the curves of my family name.

a place in the family

There’s a slender lavender cloud hanging in the sky of dusk here. The hornet’s nest, still sizeable despite its collapse in the snow this past February, seems to have taken on some of the purple-ish hue of the cloud. When I get up to let the cat out I can’t even see the purple cloud from that angle. When I sat down again the cloud was almost gone, its edges already blue and deeper than its heart.

The feeling of silent accompaniment has been powerfully present the past few times I have gone walking at the church property off Griffith Road. There was that one evening about three weeks ago before anything had started greening up----I felt the accompaniment so distinctly that I called out “Hello?” several times. I was walking the Stations of the Cross but did not finish them. Then on Wednesday of Holy Week I went out there again but didn’t even kid myself about finishing all fourteen stations. At least I know how many there are now. Tonight I walked around the little memorial garden, pausing at my mother’s marker, and took some pictures of dogwood blossoms coming apart. I felt the accompaniment strongly. I attributed it to the fact that I was near Mom’s grave, and that could have been it. But the feeling grew. Finally I went down to the pond, the one I call Snake Doctor Pond because of the hordes of dragonflies that gather there in summer. I noticed a single Canadian goose in the middle of the pond, seemingly perched on top of the water, with its neck drooping over so that it appeared to be sipping from the pond’s surface. I think there is some metal contraption out there that has some sort of function. Probably that’s what the goose was perched on. But the goose was so still that at first I thought it was some sort of decoy. It didn’t move for a long time. It didn’t make sense that it was a decoy, but it was so perfectly still, with that arched neck. So I took some pictures of the corner of the pond with its brassy golden light turning into glitter on the water. When I turned back the goose had moved its head up so that it was peering at me. I coughed and the goose kind of flinched but only a little. It reminded me of a lone goose I saw on Holy Saturday at the monastery in 2012, that liminal and intense day. I had just read the Mary Oliver poem Wild Geese when I saw that goose perched on a fallen sapling in the pond shallows. I mean that I had been sitting by the pond reading it in Mary’s Best Of Her Poetry volume two.  "Announcing your place in the family of things. " Tonight my mind felt much calmer and quieter than has been usual lately, especially for a Sunday. No anxiety, no angst, no worry, no fear. Sundays sometimes present me with that stereotypical diffuse anxiousness that I suppose many people have right before the work week starts back up. I thought of a couple of things----again of the Eliot lines, “But who is that other who walks beside you?” from The Waste Land. I think of how I looked those lines up at the monastery a week ago yesterday, in the little retreat house library. I looked for them in The Four Quartets for some reason first and ended up rereading almost all of the Quartets.  "All shall be well, and all shall be well, and all manner of thing shall be well." I had forgotten how much I love those poems, especially Little Gidding. The next morning, which was of course Easter, Father Tom Francis began talking about The Four Quartets at the final conference of the retreat. I think it was in the context of talking about transfiguration. Fire, rose, heart, shirt of flame, be still.

The other thing I thought about tonight at the pond was a scene in the Franco Zeffirelli miniseries Jesus of Nazareth, which I have watched one and a half times since I bought the series on DVD just after Ash Wednesday. I keep skipping back to watch scenes of healing, conversation, and challenge, to see Robert Powell’s handsome English Jesus look happy to hang out with the little kids, to listen to him rage at the Pharisees and draw one small circle carefully in some sand. He puts a little dot in the center of the circle and looks up to speak to the people about to stone the adulteress. I am being avoidant in not watching the Passion scenes again. At any rate, the scene I thought of was at Gethsemane, when Judas approaches Jesus. Jesus says, This is your hour, Judas. The hour of shadows. I found myself trying to recall if those lines were in the Gospels. I still don’t know those texts as well as I might. There is poetry there, though, even so. No allegory necessarily, just words that hold sound. Maybe a kind of paradoxical nod to the darkness, calling beauty into it. Beauty was of course already there, but it needs speaking to sometimes very deliberately.

I still kind of feel the accompaniment, even here at home. The sky is dark now, the lavender cloud subsumed by the night. The mountain is the same color as the forest. One roseate manmade light winks halfway up it. That in turn reminds me of something I read in a book about the mountains and forests around and on the Qualla Boundary, how there are these mysterious lights that move and appear in a ghostly way, like foxfire about to become airborne. I think of the place at the convergence of those two rivers where I stayed this summer and of watching the geese navigate the green and silver water as the river currents came together. I have always felt a heart of gentle sacredness in that place. The geese seemed silent witness to that, reminding me of my place in that family of things, of how it is no place and every place. A body, an accompaniment, one quick light, a cloud becoming sky.

Where I'm From (2007 version)

I am from the mountains and forests of north central Georgia, from the slanting foundation of Sorrells Springs Primitive Baptist Church, from Wild Turkey Trail and picnics in the Baldwin Street Cemetery, from the old Floyd homeplace on Dog Lane, from drinking Dancing Goats coffee with lots of sugar on College Square, from breaking curfew at North Georgia and from the greening energy of California’s Central Valley in springtime. I am from late night walks on the shores of Lake Herrick, from climbing the fire tower at Lake Conasauga, from the wall at Fort Mountain and the boom of Kennesaw cannons. I am from wild turkeys at my mother’s grave, from rose-hued sunrises over Sharptop’s spire, from go-cart paths in the pastures and from buying sweetgrass lotion at Chipa’s powwows. I am from the streets of New York City, from Big Sur and Wupatki, and from Namaste on the path at Mingo Falls. I am from wading in the Studdards’ creek, from long intellectual harangues at the Globe, and from In the Night Café. I am from the Dollar Tree and from the musty stacks at Jackson Street Books, from discount CDs at Ruthless Records and from vintage brooches found in thrift store sale bins. I am from Spanish moss on the ghost beach at Jekyll and from the tabby ruins of old Darien, from Brunswick stew and dolphins, and from Christmas fireworks over the square in Ellijay.
I am from the scent of woodsmoke at Trackrock, my grandmother’s teacakes baking, my mother’s Wind Song perfume, from Nag Champa incense and patchouli oil, from the summery funk of lakewater and mud at the Braswells’ bass pond, from the poignant waft of sweetshrub and honeysuckle through my open window in springtime, from the grittiness of Athens city streets at three a.m., and from leather and hay in the tackroom at the barn.
I am from Johnny Cash, from Radiohead, from REM playing incognito at the 40 Watt Club, from Gospel Jubilees on Sunday mornings on my grandma’s television set, from the Andy Griffith theme song, and from the haunted calls of whippoorwhills in the dusk over the soybean fields. I am from Two More Bottles of Wine, from Neal Pattman’s one-armed blues genius on Wednesday nights, from Smells Like Teen Spirit, and from my stairway settling in the wind on a cold January night. I am from silence and bluegrass, from grunge and discourse, from Southern drawls and crickets chorusing in the hardwoods. I am from Leonard Cohen and Patty Griffin, from Kind of Blue and Nighthawks at the Diner, and from the snapping self-conversation of the Epiphany bonfire over by the lake.
I am from red-eye gravy and pancakes, from strong lattes laced with nutmeg, from Grandma’s creamed potatoes swimming in butter, from tomato aspic and mayonnaise at Thanksgiving, from pepper jelly and cream cheese, from sushi at Seal Beach, from Tut’s Chicken, and from peanuts submerged in RC Cola on a hot July afternoon. I am from my mother’s fried okra, from tentative sips of my dad’s Miller Lite, from lime fizzy water, from persimmons crawling with wasps at the edge of the woods, from the infinity of blackberries, from scorched campfire hot dogs, and from my grandma’s time-honored barbecue sauce saturating chicken breasts on Styrofoam plates.
I am from Doc, Ruth, Duff, and Marjorie, from Marvin and Kathryn and Joan, and from generations of Southern housewives and farmers. I am from revenuers and sheriffs, from artistry and shock treatments, from scandal and honor, and from quiltframes and pastels. I am from bitter divorce, from grace and forgiveness, and from climbing trees and building huts in the woods with Leigh and Lynn. I am from Betsy’s crush on Erik Estrada, from Azalee’s loyal insanity, from Big Gary and Wanda, from Louis and Carolyn, from Uncle Kenneth’s incessant rocking, and from my great-aunt Fannie Mae’s recipe chests and herbal teas. I am from Mr. Gorman’s third grade writing prompts, from Hitchcock on Friday afternoons, and from making peace with small town presence and absence.
I am from Chinook’s rocking canter across the Colquitts’ pasture, from Shellie’s pawshakes and Whitefoot’s atonal howls, from Connor the fighting tom with the milky left eye, and from litter after litter of April kittens birthed under the screen porch. I am from Tess’ grave at the foot of the mountainsteps, from Scoutcat Sorrells flying into the cedar tree, from rescuing the cedar waxwing, and from Bailey the chameleon. I am from the exploding aquarium at the Van Horne house, from taming Annabel, from hawk sightings over the athletic field, and from the bear on the deck during the drought. I am from five raccoons dangling from the bird feeder, from the ghost possum leaning against the glass door, and from the jackrabbit in the desert.
I am from Ulysses, from Boo Radley saving the Finch kids on Hallowe’en night, from Pilgrim at Tinker Creek, from Julian and Lao-Tzu, and from the journals of Thomas Merton. I am from haiku and metaphor, from Yeats and Eliot, from Conrad and Hurston, from Where the Wild Things Are, Encyclopedia Brown, and A Wrinkle in Time, and from rediscovering my seventh grade diary in my dad’s attic when I was thirty-five. I am from Christabel and Blake’s Tyger, from Charlie Brown Christmas trees and Krishnamurti, from “I’m Nobody! Who are you?” and from One Hundred Years of Solitude. I am from Rumi and Issa, from Bob Dylan and Alice Walker, from Mary’s wild geese and Robert’s Mending Wall, and from Lyra and her daemon. I am from teaching Antigone to kids who can barely read, from The Highwayman and Annabel Lee, from Frankenstein and Tupac, and from reading Nikki Giovanni and Langston Hughes aloud to my students during Black History Month. I am from Wayfarers in Walton and The Bone People, from Sherman Alexie and John Steinbeck, and from student essays and poems crowding my dining room table.
I am from Kurosawa and Kubrick, from Little House on the Prairie and Tuesday nights with mom and The Gilmore Girls, from Georgia Backroads and Prairie Home Companion, from Sesame Street and The Electric Company, and from endless reruns of Northern Exposure. I am from Wild Strawberries and Lone Star, from The Last Waltz and Night of the Hunter, from Land of the Lost and Charlie’s Angels, from Hee Haw on Saturday nights and Law and Order episodes back to back on a rainy day. I am from the peace sticker on my battered old Ford sedan, from riding bikes to the corner, from the passenger seat of the blue go-cart, and from cutting my hand open on the hood ornament of my dad’s antique Buick.
I am from the warmth of flannel shirts in winter, from pinestraw beneath my bare feet, from magnolia pods crunching underfoot, from hearthheat and firewarmth at the Cove, from the gold plaid seats of my Chevy Nova, from comfort and struggle, from running through the sprinkler and inhaling chlorine water at the country club pool, from the Atlantic Ocean in December and from Pacific tidal pools crowded with black oystercatchers. I am from travel and stasis, from longing and contentment, from passion and solitude, and from loneliness and intense joy. I am from grief and connection, from remembrance and yearning, and from the celebratory richness of the journey.

----lks 2007

the possibility of dogwood

The possibility of dogwood

sings in the simple

prayer you whisper.

Our family of sassafras

and wind, of bloodroot
and mourning cloak,
announces the violent
and blessed 

claims of birth

and breathing. The scrutiny

of lilies and thunderheads

always finds me, always

remembers how I burn

like a desert without

you, and how

your healing fire

declares itself

again and again

in the living thirst of

your breath.

----©Laura Sorrells 2013

all rights reserved

This found poem came from Pattiann Rogers' book The Dream of the Marsh Wren: Writing as Reciprocal Creation.

The Mountain

The mountain’s face is just the face it shows me. The side I see. It plays at getting bigger and then smaller again, depending on where I am. Sometimes I drive from Cove Road down Grandview Road to Burnt Mountain Road just so I can see the mountain rise up over me. A gentle ancestor, a season. It’s never the same twice and yet there’s a stubborn consistency about the textures of its winds and shadows. The light loves to turn colors I’ve never seen before as it passes across the forested spire. I make up names for these colors sometimes. Thornblue, roselaurel, greyling. Earlyglow. Threshold. Silverhaunt. Pantherdark. Woodsmoke. Skywild. The mountain often seems to mandate silence, or at least suggest it, sternly but with what I think of as love. Mircea Eliade wrote, “In several traditions the Cosmos is shaped like a mountain whose peak touches heaven; above, where the heavens and the earth are reunited, is the center of the world. This cosmic mountain may be identified with a real mountain, or it can be mythic, but it is always placed at the center of the world.” For me this cord is genetic, I think sometimes, and I wonder if my mother and grandparents, and others, felt this visceral sense of kinship with the mountain. I listen to the music of the mountain as I drive past it and it calms me. The music shifts but it always shares a soul with itself. The songlines, I thought once, driving along into the rise of the road one day in late December, watching the mountain get bigger as I got closer. It often does that in winter. I have thought that it should be the other way round, that the mountain’s bareness should make it seem smaller, but the bones of its slopes rise up into a shared space with the revelation of treetrunks in the small light of a January afternoon in a way that enlarges the mountain’s presence. Years ago, reading Joyce, I ran across the word “omphalos” and, looking it up, realized that the mountain carries that cord of energy for me. It is a portal, a thin place, a threshold, a liminal space where sky and earth come together and promise me that everything here---sky, earth, hawk, tree, coyote, rock, bear, creekwater, pinecone, bobcat---is my relative. That the tapestry of ancestors is not linear but curved and always present, always speaking to me in the silent shapes and shadows of wind and cloud across the cove as night comes on. 

©Laura Sorrells 2013
all rights reserved

only

My heart has
become the
exultant disciple
of your
thirst. No
mantra, no
movement, no
author. Only
this sweet
desert, this
family of
fire, this
breath.

©Laura Sorrells 2013
all rights reserved

White Lily

Last week I was looking through old notebooks and ran across a 2008 journal entry written in response to a prompt about a food from my childhood. I had written about these little freezer rolls my Grandma Sorrells made, which were actually rather bland but took on the texture and flavor of whatever you ate them with in a really fine and singular way. I remember how butter and homemade fig preserves turned them into islands of sweetness and flake. I remember how my grandma rarely made biscuits, at least not that I recall. When I found out later in life how dangerously good a big old buttered cathead biscuit could be, I thought about the little rolls and how Grandma used to bake them by the dozen for us and for her best friend, an African-American woman named Claudia with whom she worked at the local primary school cafeteria. I wish I knew how to bake them myself. Possibly my father has the recipe. I will have to ask him.

Thinking about the little rolls got me to thinking too about White Lily flour. It’s the best flour you can bake with, the Southern foodways people I know assert. It’s supposed to yield fluffier cakes, more perfectly textured bread. Lighter biscuits?  Maybe. I’m not sure, though, that biscuits are meant to be light. I think of them as intense and substantive, dense and strong. If they were light, maybe they’d lose some of their heft and power. Maybe I just haven’t had the right biscuits yet. I don’t eat them much anymore. Hardly ever,  really.

At any rate, White Lily flour does have a luster and pearly softness that make it sweet to touch on tabletops, and other places, too. I’m not any sort of expert so I don’t know what makes it like that, what turns it into a sift of loose satin, like something a Vermeer model might choose to bake bread with. My grandma was an expert, though. Her reverence for the gentle softness of flour and the alchemy surrounding it makes me think now about cornmeal and its holiness, about the scatter of it around the dancing katsina spirits at Hopiland several summers ago. I think about the flung goldenness of it on a warm September wind at the Etowah Indian Mounds, and about my dear old friend John, who flung it, and who died last June at the age of 52.  Ceremonially, White Lily has a sacred quality to it that I surmise is borne of its capacity to bring sustenance, to make a meal, to build up blood and bone and brain and vision. It’s the raw stuff of spirit despite its tangible delicate softness. It becomes a tribute, maybe even a conduit, for those who use it to mark sacred time and honor ancestors. It brings things into an awareness of their commonality in a Body. I think about White Lily and wonder how odd it would seem if I headed out to the big old rural cemetery where my grandma is buried, north of Monroe, and dusted a fine skein of flour around the flat metal plate that marks her grave. I don’t think I’ll do that, but not because of the strangeness of the act or of what anyone might think about it. It just doesn’t feel like my grandma is there, beneath that grassy space with its dozens of unperturbable little memorial flags and lopsided flower arrangements made of plastic and cheap cloth. A better spot to put the flour would be around the steps of the old two-room schoolhouse at Sorrells Springs where my grandma went to school and graduated from the eighth grade in 1926. (It was as far as she got with her education; her family was large and far from wealthy and needed her to help work in what she referred to as “the field.”) The silkiness of the flour would hang around beside the concrete steps and the stones holding up the foundation of the old schoolhouse until rain fell or wind dispersed it. I doubt it anyone would notice. Not very many people visit the schoolhouse now. Still, it’s the place where my grandmother, Ruth Williams then, won her school spelling bee and received a bright blue ceramic bell edged with goldleaf as a prize. I don’t know what else she did there. Maybe she played with her dog Jack, shared a secret with a friend, or smiled at my grandfather or another boy. The milkweed and dandelions beside the old schoolhouse feel like a place where soft pale petals of floursilk could settle, a mattress of feast for ants and hornets in summer. A feeding hole of remembrance and acknowledgment bowing to the Body of ancestry that led people in the neighboring church to wash each other’s feet in big bowls or maybe in the running water of the spring. The flour-body would become a blessing, a way of saying with reverence and love, “All my relations!” before settling shyly into the waiting cimarron clay.

©Laura Sorrells 2012

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